Tokyo – Japan’s new Emperor Naruhito effectively stepped back into the 19th century on Tuesday to participate in enthronement pageantry as he officially ascended the Chrysanthemum Throne. The monarch donned a copper-colored robe like that worn by his great-great-grandfather, an emperor still regarded as “sacred and inviolable.”
Emperor Naruhito officially takes his place on Japan’s Chrysanthemum Throne
The 30-minute ceremony saw Naruhito step up to the canopied, 21-foot-high throne to give a speech and receive three “banzai” cheers from the audience, wishing him a long reign. Empress Masako, dressed in a special multi-layered heavy kimono, was seated on an adjacent throne.It was an elaborate ceremony steeped in tradition, but the fusty trappings of the world’s oldest continuous monarchy may obscure the subtle-but-influential activism waged by Japan’s modern royals, argues Portland State University history professor Ken Ruoff.Ruoff has written two books on the Japanese royals, and he told reporters at the Foreign Correspondents Club of Japan that the template for Naruhito was set by his father, Akihito, who pursued a resolutely progressive monarchy that has gone underrated as a democratic force. The previous emperor’s reign embodies “what it means to be Japanese,” Ruoff said.
Unlike the U.S. and Europe, Japan has remained remarkably free of the populism and partisanship that have convulsed public and private life in other wealthy nations. Scholars like Temple University’s Gregory Noble say Japan’s relatively low rate of income inequality, unusual homogeneity, enviable public safety and other factors have helped make it resistant to divisive politics.Legacy of “the people’s emperor”But Ruoff also credits Japan’s symbolic leader of the last 50 years, who he terms “the people’s emperor.”Akihito set the course in 1969, during his own crowning, when he said: “Constitutionally… it would be best for the imperial family members to be robots,” adding that he had no intention of becoming a figurehead.Despite the often-oblique language the royals are obliged to use, Akihito repeatedly used public occasions to lobby for reconciliation, freedom of expression, and most of all, peace.”For many Japanese, their definition of democracy includes peace,” Ruoff said. “Is there any other pluralistic democracy in the world where people also define democracy as including peace?”Akihito and his precedent-smashing commoner wife Michiko were tireless champions for marginalized groups, including the disabled and sufferers of leprosy. Japanese TV viewers grew accustomed to seeing the royal couple comfort victims of natural disasters.What shocked Japanese old enough to remember the aloof Hirohito was the heartfelt empathy of Akihito and Michiko, who often knelt to minister to their subjects. Like Britain’s royal family, Akihito and Michiko were in near constant motion, visiting every prefecture and hundreds of communities.While Japan’s conservative ruling party is prone to provocative remarks that incite angry rebukes from Asian neighbors, Akihito doggedly campaigned to heal the wounds of war, mourning not just Japanese dead, but all victims.